Parables Episodes

He asked a question he already knew the answer to. A man who studied the law for a living stood up in a crowd and asked Jesus what he had to do to inherit eternal life. Jesus sent him back to the book he had spent his life inside. And the man answered perfectly — love God with everything, love your neighbour as yourself. Word for word. Nothing missing. Jesus told him he was right, and to go do it. That should have been the end of it. It was not. Luke tells us exactly what happened next and ex...

You think it was about the ones the tower fell on. It was never about them. It was about you — the one still standing. Jesus is not preaching to a crowd of seekers here. Someone in the crowd hands Him the news: Pilate has butchered Galileans at the altar, their blood mixed with their sacrifices. And underneath the report is the oldest comfort in the world — they must have had it coming. They were worse. We’re fine. He takes it away twice. “Suppose ye that these Galilaeans were sinners above ...

You think watching means waiting. It doesn't. Picture the servant most people imagine when Jesus says watch. Standing at a window. Scanning the dark. Nervous. Counting signs. Guessing the hour. That servant has already misread the command. And Jesus is not talking to the crowd here. He is talking to His disciples — men who already call Him Lord, who have already left their nets, who already believe. This is not an altar call. It is an examination. He gives them two pictures. A master comes ho...

Jesus warns a crowd about covetousness. Then He tells a story where nothing is coveted. Read it again. No neighbor’s field. No brother’s portion. Nothing stolen. Nothing envied. The rich man deals entirely in what is lawfully his — my fruits, my barns, my goods. If covetousness means wanting what belongs to another man, this parable misses its own point. It doesn’t. You’ve been carrying the wrong definition. A man interrupts Jesus mid-sermon: Master, speak to my brother, that he divide ...

You have prayed your whole life. You still might not know how. The men who followed Jesus prayed constantly. Shema at dawn and dark. The eighteen benedictions, three times a day, every day, from childhood. They had more prayer in a week than most of us have in a year. And they watched Him pray, and said: teach us. We do not know how to do that. Sit with that. The most prayerful men alive asked a carpenter to teach them to pray. Because they had always prayed from the outside. God as King. God...

You think the Parable of the Dragnet is a threat. Look at who heard it. Matthew 13. Jesus sends the multitude away. He goes into the house. The crowd is gone. Only the disciples are left — men who dropped their nets, left the tax booth, walked away from everything. And it is to them, privately, that Jesus tells His last parable of the day. A net swept through the sea. Every kind gathered. Drawn to shore when full. The good into vessels. The bad cast away. Then He interprets it Himself. Nob...

You’ve heard this parable your whole life. Two verses. A merchant, a pearl, a sale. Simple — until you notice where Jesus said it, and to whom. Not to the crowds. Matthew is explicit: Then Jesus sent the multitude away, and went into the house: and his disciples came unto him (Matthew 13:36). The Pearl of Great Price was never public teaching. It was spoken behind a closed door, to twelve men who had already sold everything — boats, nets, a tax booth, the family trade. Men who had just spent th...

One verse. That is the whole parable. And almost everyone reads it as a sales pitch — Jesus persuading seekers to consider the kingdom. Read the chapter again. The crowds were already gone. Matthew 13:44 was spoken inside a house, after Jesus sent the multitude away. The only people in the room were disciples — men who had already left boats, nets, tax tables, and family businesses to follow Him. This is not an altar call. It is a word to people who had already paid everything. And they ha...

You have been told this parable is about corruption. Look again. One sentence. That is all Jesus gave them. The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened (Matthew 13:33). No story. No explanation. He explained the Sower. He explained the Tares. This one He left in silence — and the silence was the point. He was speaking to the multitude. Ordinary people who ate leavened bread every day of their lives. People whose ...

A seed you could lose in the crease of your palm. A tree so large the birds of the air move into its branches. And a quiet, centuries-long argument over what those birds are doing there. Jesus told the Parable of the Mustard Seed to the crowds, and three Gospels carry it. He explained the Sower. He explained the Wheat and the Tares figure by figure, in private, at His disciples’ request. This one He never explained at all. He handed the picture over — seed, man, garden, tree, birds — and moved ...

Jesus explained this parable Himself. Symbol by symbol. And His explanation dismantles the chart on your church wall. The crowd got a story: a man sowed good seed in his field, and while men slept, his enemy came and sowed tares among the wheat, and went his way. The disciples got more. They came to Him privately, in the house, and asked. And He answered with a key no other parable receives. The sower is the Son of man. The field is the world. The good seed are the children of the kingdom. Th...

There is a verse that makes people close their Bibles. Jesus, explaining why He teaches in parables: that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them (Mark 4:12). Read it plainly. It sounds like He tells stories so people won't understand. So they won't repent. So they won't be forgiven. It sounds like concealment by design — and the design sounds like damnation. M...

“He knoweth not how.” That is what Jesus says about the man at the center of this parable. A farmer. He plants the seed. He brings in the harvest. And everything that matters in between — the growing — happens without him. By a power he cannot see. Cannot explain. Cannot control. Read that again. The man does not know how. Jesus said this to a crowd that wanted a kingdom they could watch arrive — by force, by effort, by visible power. He handed them a seed growing in the dark instead. He sle...

You think you know this one. Four soils. Sunday school flannel-graph. Heard it a hundred times. Jesus says if you get this parable wrong, you get them all wrong. Know ye not this parable? and how then will ye know all parables? (Mark 4:13). His words. This is the key. Misread it and every parable after it breaks in your hands. So look at who He's talking to. Great multitudes on a shoreline — so many He has to teach from a boat. Same day the religious elite looked at the power of God and called...

I think sometimes we think, like, I've crossed the bridge. I've professed my belief. I'm baptized. I'm a Christian! That's cool, but you're not finished. I think we've all been taught the Parable of the Sower, but Mark takes us to the next phase, the growth. And that is not of your doing. You didn't cause yourself to grow in your mother's womb, and you don't cause your spiritual growth. That's not to say that you don't play a part. You do. You're the thing that grows, but the spirit grows with y...

With yesterday being Tax Day in the US we thought it would be appropriate to dig deeper into the tax trap presented to Jesus. I just did my taxes yesterday. I always wait because I always owe money. After putting in a solid 10 hours just trying to complete the forms and forage through my financial maze, it got me to thinking about how much money really does rule our lives! Often the first thing that comes to mind when you're do your taxes is "I earned this, why isn't it mine?" Then you think abo...

We've read the Parable of the 10 virgins over and over. We cite it. We talk about readiness! We've just spent days in the valley between the destruction of the old temple and the final return. And what are we doing in the valley? I read the Parable of 10 virgins this morning, and, well it left me wondering. I know that when the Bridegroom arrives, 5 are ready and 5 are not. The five that are ready cannot share the oil in their lamp. They end up going off with the bridegroom while the 5 others a...

We've heard the Parable of the Great Banquet or Wedding Banquet probably a lot in our bible studies. Both Matthew and Luke tell the story and both help ground the meaning. In our Red-Letter journey, we find this parable told by Jesus early on Tuesday morning in Passion Week. Luke's version is the same parable told at an earlier event.... which is one of the reasons we've seen this story before. I came into this passage reflecting on that wedding feast we are all going to attend after the return...

We are on the temple courts during Jesus' last week. The Parable of the Evil Vine-Growers is perhaps the most scathing indictment that Jesus has ever given confronting the religious elite head on. No stone is left unturned (pun intended). It should be no secret that we use AI in our Bible study with strict guardrails to only use scripture and not external interpretations or commentary. That is what we have commonly referred to as our Berean Filter. We let the Bible speak for itself and we us...

Jesus is on the temple court speaking to the pharisees and he tells the Parable of the two sons. Jesus is pretty explicit about the different between professing belief and walking in faith. There's a famous expression that says that the road to hell is paved with good intentions. Thousands of preachers preach the sinners prayer as if that moment in a person's life is all that is needed for salvation. Many people do exactly as asked. They stand or even approach the altar; they pray the sinner'...

I think we all remember the curse of the fig tree. It's a passage that sticks with you. Often though, we tend to skip right over the meat and jump straight into the dessert. As I reflect back to my own Bible studies with seasoned disciples, even they got this wrong! This is how almost all Christians hear Jesus' explanation: "...whatever you ask in prayer, you will receive, if you have faith." Or the short version is "You can move mountains". We want that to be true! That puts the very powe...

We are with Jesus leaving Jericho on the way to the cross. There is this expectation within the disciples that when Jesus gets to Jerusalem that the Kingdom will just magically appear. Jesus answers this concern with Luke: the Parable of the Tin Minas and a parallel passage in Matthew. We study this out and come away with a very clear understanding of judgement and expectations. This is about the believers, the unbelievers and the fruitless inbetweeners. These parables offer truth on so many ...

Let’s face it, we don’t want to be called unworthy. We don’t like the word servant. We take an honest look at this tension as we explore Luke 17: 7-10. I actually came away from this feeling good about being the unworthy servant! https://mcdn.podbean.com/mf/web/vvf9ua67y9f7msqs/Unworthy_Servants6ll9s.pdf Episode Link: https://www.rabbitholesandmeditations.com/unworthy-servant/

I think we can all relate to this on worldly terms. You get hired by the owner of a business and agree to $100 for the day. Then you put in a full 12-hour day. A new hire has just come on an hour ago. The guy who is paying your wages pays that new hire $100. You're thinking, wow... I'm about to make out like a bandit! You start doing the multiplication in your head but when the owner gets to you, he gives you the same hundred bucks. If that's how you're thinking, you're not alone. Step into the...